In the previous blog we looked at the three main
interpretations of “sighting” the moon i.e. is it physically seeing with your
eye, or potentially with an optical aid, or are calculations sufficient from an
usul al-fiqh perspective.
Now, I’d like to step back a moment and highlight
the key issues with a more calculation-based approach. This is explicitly not
what was done at the time of the Prophet (SAW), and therefore, did the Prophet
(SAW) do the wrong “actual” day? Here lies a key difficulty being faced, as
there are two options:
- The Prophet (SAW) did not base his view on the first of the month on astronomical calculations as they weren’t available
- Or because they are wrong
Now if it is the former, does this mean that there
is no “true night of Qadr”, or that it used to be on one day (based on actual
sighting) but now has changed? These questions, unfortunately are not answered
in any work that I have seen. The latter implies they may have done something
wrong e.g. fasted on Eid!
Another question / point to consider is the
presence of miracles. If you use astronomical calculations, some of the “magic”
of Ramadan and sighting the moon may be removed – and it removes the potential
for a miracle by Allah…However, the counter argument might be that the months
of the year are clear and fixed (refer to 2:189) so this is not really the point.
In addition, you can still look for the moon, even if the date has been
confirmed.
“Inside the
Mind of a scholar” focusses on the views of the scholars, so I will stop here
but hopefully you will see the difficulties facing the scholars in their
endeavours here. In the next blog we will look at the sharing of the night
discussion.
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